1000 Views.
Looks like I'll be receiving the 1000th visit to my rumba blog today. I want to thank all my readers and visitors. I hope you have found something enjoyable and educational on this blog about rumba. I know I enjoy posting.
I started this rumba blog about a year ago, but really only started posting a few months ago. I think I installed the blog counter in June.
Anyways, I plan to keep it up. I've got plenty of posting material planned. Please feel free to comment on any post you like. Comments are always greatly appreciated and make the effort more worth the while.
John Santos - La Rumba No Es Como Ayer. ( The Rumba is Not Like yesterday )
Here is the official description of the La Rumba No Es Como Ayer (The Rumba in Not Like Yesterday) lecture series copied from the website:
Presented in partnership with Yerba Buena Gardens Festival and the Museum of the African Diaspora, La Rumba No Es Como Ayer (The Rumba is Not Like Yesterday) is a seven-part lecture series that delves into the evolution, anatomy, and relevance of the Cuban rumba, one of the most important and influential musical/dance genres in the history of the Americas.
The series will trace the rumba's Kongo/Spanish origins, its birth in 19th century Havana and Matanzas provinces, and its subsequent choreographic, musical and lyrical development as it became the integral part of American music that it is today.
- 5/5/09 Introduction
In the first class, participants will look at the African and Spanish roots of rumba, as well as define the rumba's role as an indispensable traditional/contemporary element of Afro-Latin artistic expression. - 5/12/09 Yambú
Born in the docks of Havana and Matanzas, the Yambú is one of the oldest styles of Cuban rumba. In the second session, participants will learn the specific musical, choreographic and poetic elements that identify this beautiful style. - 5/19/09 Columbia
Also one of the rumba's primordial styles, the Columbia is the most African of all the rumbas. Class participants will examine the slave barrack environment where the style originated and the all-important function of coded resistance that it has always represented. - 5/26/09 Guaguancó
The Guaguancó evolved to become the most popular rumba among working class Cubans. In class four, participants will study the Guaguancó—the musical voice of the barrio, representing historical affirmation, love, patriotism, sarcasm and politics. - 6/2/09 Rumba-son/Jiribilla/Rumba de cabaret
In class five, participants will examine the 1920s - 1930s marriage of the two most influential styles of Cuban popular music and dance: the rumba and the son. Racism, prohibition, radio, Hollywood and New York City all play urgent roles in this chapter. - 6/9/09 La Rumba in salsa and in jazz
Rumba continues to be a formidable contributor to contemporary music. In class six, participants will see how the Rumba lent form and style to Salsa and jazz. - 6/16/09 Guarapachangueo y la rumba moderna
Not only was the subject matter of rumba well presented and researched by John, but he was also able to add personal anecdotes, experiences and illustrations from his point of view as a musician and rumbero, in addition to being a researcher.
I've been doing quite a bit of research on the subject of rumba myself. While the lecture series accommodated people new to the subject, there remained a lot of material that was new and educational to those already quite familiar with the subject.
What I found very fascinating was the nature of the audience in attendance. I recognized few that I would call rumberos, but there were many that were accomplished musicians and dancers. A few were pointed out to me as composers and symphony directors and one interesting man was able to tell the exact interval of the tuning of drums in various music clips and videos after listening for just a few seconds. I had always kind of assumed that rumba was a very esoteric musical form. It was a nice surprise to see the quality and diversity of people and musicians interested in rumba.
Two new guaguas / catas available and for sale.
I've been selling my guaguas for a while now. Price is $24.00 + shipping. I take PayPal. I've shipped to other countries before, that's not much of a problem. Raphael over at the Sentimiento Manana blog wrote a review of my guaguas. Also in case you missed it, I described how I make my instruments here in my previous post on the subject. There is a small review from a customer in the comments that you can read in that post as well.
Jiribilla - ¿Que es eso?
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ji·ri·bi·lla Pronunciation: \ˌhe–re-be-ya\ Function: noun spin, act of causing to spin; twirling movement, rotation. A person that shakes and shimmies while they walk. They seem to be grooving to a song in their head. !Deja de moverte tanto... pareces jiribilla! Stop moving around so much, you look like a jiribilla. |
The jiribilla is a style of rumba. When I first read the name in the book Rumba: Dance and Social in Contemporary Cuba by Yvonne Daniel, I became very interested in this obscure rumba form. However information was very scarce. I remember digging up a very cool video on youtube title Jiribilla with a great dancer performing in an old hall in Cuba with two drummers, but I can never seem to find it again. I wish I could. I remember the dancer jumping over a purple drum with a handkercheif, like a jump rope. The other drums were yellow and purple and the dancer was wearing white pants and took off his shirt.
Anyways, I wanted to learn to play Jiribilla, but I couldn't find the rhythm pattern, either online or in any rhythm books. The book just described the rhythm in terms of speed, saying it was extremely fast and comparing it to BeBop. So maybe it was a dance, but there was only the one video. Also I had only one song classified as "jiribilla": Cantaremos y Bailaremos [Jiribilla] by Raices Habaneras on their album Raices Habaneras, which I would call a guarapachangeo.
This excellent page from La Bijirita had this to say about the jiribilla:
"Other Rumba styles are The Rumba del tiempo d'España, the Reseda, the Jiribilla, the Rumba teatral, among others."
Not that much I know. I asked my instructor, Sandy Perez, about it, but he didn;t have much to say, basically saying it was very fast.
Finally I asked John Santos about Jiribilla, at a lecture series he was giving about rumba. I asked him what the rhythm was. He answered that Jiribilla is not a rhythm, it could be any rhythm. Jiribilla is a style of playing for exhibition, so it is something played and danced very fast as a demonstration performance.
Well that matched the above definition for the word Jiribilla and also explained why I could never find that much information about it. Again it wasn't much, but at least the question was answered for me. Jiribilla is rumba performed in a manner specifically for demonstration and exhibition.
Buying a set of congas: Corporate Congas for Rumba.
Sorry about the tongue in cheek title for the post, I couldn't resist. Anyways this is going to wrap up the posts about getting yourself a set of congas to play rumba with. The subject of this post is going to be about the large manufacturers of congas and other instruments, namely; LP (Latin Percussion), Toca, Tycoon, Pearl, Meinl, etc, etc.
Buying a set of congas: Vintage Congas for Rumba.
Tradicion Percussion / Percussionist / Instrument Design /
Authorized Rep. JCR Percussion
Once in a while a rare percussion treasure can be found on ebay. A lot of sellers use the word "vintage" to attract sales to their item. This does not necessarily mean that much. If it's Vintage it should have an old label shown, or some of the identifiable unique hardware designs. Some of the older pieces may have cracks and are in bad need of new heads. Consider the real costs of these repairs. Be sure to ask a few questions. If you get no answer, stay away. If you're handy with some carpentry skills, that's a big plus. A good repair project can be very rewarding and even therapeutic for some individuals with the proper tools and workspace. Be wary of sellers with no feedback or too many negative feedbacks. Sometimes good older percussion items end up being sold by people who know nothing about what they're selling. (They often incorrectly refer to them as Congos or large "African" Bongos) They may be sitting on a treasure.
Here are some questions to ask: for bongos, does the hardware still fit? Wood will always shrink over time, rendering the hardware or bands too loose. Replacement lugs are easy to obtain to replace rusted or abused old ones. Head diameters are often incorrectly measured, for example, and the age & type of wood may be unknown. Be sure to ask about cracks. If the crack is on a seam line, it can be repaired with the proper glues and clamps. A crack that runs at an angle however may be more of a problem, but any problem can be addressed if you're able to do it or pay someone else with experience. For steel bands, welding may be required. There may also be a need for an internal steel alma ring to reinforce and put a drum back in "round" if it's been warped. Cracks in other areas can be dealt with but the sound of the drum may never be the same. In any case, always ask the questions beforehand. It usually takes a minimum of 7 years of solid welding experience for a welder to artistically
repair bongos or congas. It's more challenging than the wood repairs. Many older fiberglass congas may also be
considered vintage. Fiberglass repair kits are cheap, come with easy instructions and available at Lowes or Home Depot, etc.
For vintage bells, similar questions should be asked - any cracks, rust, does the mounting bracket still work? For timbales - are they still in round? are the lugs lubricated or stripped? Are there undamaged skins? Very important - is there a stand? A new stand can cost 1/2 the price of an entirely new set ! Why people buy or sell timbales without stands I'll never understand. Each set has it's own specific mounting system, so you'll be searching for a particular stand which may be next to impossible to find. Older Timbales also had no mounting brackets for bells, so you'll need to get
an attachable mounting rod.
If a piece has no cracks, investing in a new set of skins like calf, steer or the best - top of the line imported mule skins will elevate any drum' sound. Some humid climates or working situations may call for a synthetic head...which isn't a vintage sound but very practical on the road. Many pros have more than one set just for different performance styles or performance spaces, or recording. The skin is a major part of your instrument's sound and old skins usually will sound lifeless. Rest assured, the mules are not killed for skinning, but culled from the old retired work animals which are abundantly used in traditional mountain farming regions. They are available on a very limited basis only twice a year. . . . Thicker skins also enhance fiberglass congas, eliminating some of the ringing tones. The newer stock asian water buffalo skins on todays mass produced congas & bongos may be OK for beginners, but are not the way to go for a true vintage sound. The sounds they produce are not the authentic ones, and will not do justice to a wood handcrafted instrument. For an authentic sound experience, new players should listen to some old school players like Mongo Santamaria or Tito Puente to hear what I'm talking about! Vintage isn't just a matter of looks or style - it's also a quality of sound that's hard to find new in a stores or online today. He is required listening for the beginner player. I wish you luck if your an aspiring player or an experienced player & collector.
A well made percussion instrument from an old artisan - priceless. ( They deserve their own Mastercard commercial !)
~ ISAAC GUTWILIK ~